History and Theory in Anthropology

Höfundur Alan Barnard

Útgefandi Cambridge University Press

Snið Page Fidelity

Print ISBN 9781108837958

Útgáfa 2

Útgáfuár

4.490 kr.

Description

Efnisyfirlit

  • Half-title
  • Title page
  • Copyright information
  • Dedication
  • Contents
  • List of Figures
  • List of Tables
  • Preface
  • 1 Visions of Anthropology
  • 1.1 Anthropology and Ethnology
  • 1.2 The ‘Four Fields’ Approach
  • 1.3 Theory and Ethnography
  • 1.4 Anthropological Paradigms
  • The Notion of a ‘Paradigm’
  • Diachronic, Synchronic, and Interactive Perspectives
  • Society and Culture
  • 1.5 Visions of the History of Anthropology
  • 1.6 Concluding Summary
  • Further Reading
  • 2 Precursors of the Anthropological Tradition
  • 2.1 Natural Law and the Social Contract
  • The Seventeenth Century
  • The Eighteenth Century
  • 2.2 Definitions of Humanity in Eighteenth-Century Europe
  • Feral Children
  • The Orang Outang
  • Notions of the ‘Savage’
  • 2.3 Sociological and Anthropological Thought
  • The Sociological Tradition
  • Polygenesis and Monogenesis
  • 2.4 Concluding Summary
  • Further Reading
  • 3 Changing Perspectives on Evolution
  • 3.1 Biological and Anthropological Traditions
  • 3.2 Unilinear Evolutionism
  • Maine, Lubbock, and Morgan
  • Matrilineality versus Patrilineality
  • Theories of ‘Totemism’
  • Tylor and Frazer on ‘Early’ Religion
  • 3.3 Universal Evolutionism
  • V. Gordon Childe
  • Leslie A. White
  • 3.4 Multilinear Evolutionism and Cultural Ecology
  • Julian H. Steward
  • George Peter Murdock
  • 3.5 Neo-Darwinism
  • Sociobiology
  • The Symbolic Revolution?
  • 3.6 Recent Trends
  • 3.7 Concluding Summary
  • Further Reading
  • 4 Diffusionist and Culture-Area Theories
  • 4.1 Antecedents of Diffusionism: Philology, Müller, and Bastian
  • The Philological Tradition: Diffusionism before the Diffusionists?
  • 4.2 Diffusionism Proper
  • German-Austrian Diffusionism
  • British Diffusionism
  • Diffusionism Today?
  • 4.3 Culture-Area and Regional Approaches
  • The Culture-Area Approach in American Anthropology
  • Regional Comparison, National Traditions, and Regional Traditions
  • 4.4 Concluding Summary
  • Further Reading
  • 5 Functionalism and Structural-Functionalism
  • 5.1 Evolutionist Precursors and the Organic Analogy
  • 5.2 Durkheimian Sociology
  • 5.3 The Functionalism of Malinowski
  • Functionalism and Fieldwork
  • A Scientific Theory of Culture?
  • 5.4 The Structural-Functionalism of Radcliffe-Brown
  • A Natural Science of Society?
  • Function, Structure, and Structural Form
  • Semantic Structure or Social Structure?
  • Two Theories of Totemism
  • 5.5 The Influence of Malinowski and Radcliffe-Brown
  • 5.6 Concluding Summary
  • Further Reading
  • 6 Action and Process
  • 6.1 Roots in Sociology
  • 6.2 Roots in Anthropology
  • 6.3 Transactionalism
  • 6.4 The Manchester School
  • 6.5 Three Ethnographic Debates
  • Friedman versus Leach: The Political Economy of the Kachin
  • Wilmsen versus Lee: Kalahari History and Ethnography
  • Obeyesekere versus Sahlins: The Death of Captain Cook
  • 6.6 Concluding Summary
  • Further Reading
  • 7 Marxist Perspectives
  • 7.1 Marxism
  • Key Concepts in Marxist Anthropology
  • The Structural Marxism of Godelier
  • The ‘Land and Labour’ Marxism of Meillassoux
  • Political Economy and Globalization Theory
  • 7.2 The Anarchist Challenge?
  • 7.3 Concluding Summary
  • Further Reading
  • 8 From Relativism to Cognitive Science
  • 8.1 Franz Boas and the Rise of Cultural Relativism
  • 8.2 Culture and Personality
  • 8.3 Primitive Thought?
  • The Anti-Relativism of Lévy-Bruhl
  • The Linguistic Relativism of Whorf
  • Criticisms of Whorfianism
  • The Rationality Debate
  • 8.4 Towards Cognitive Science
  • Structural Semantics
  • Cognitive Anthropology
  • Ethnoscience
  • 8.5 Concluding Summary
  • Further Reading
  • 9 Structuralism, from Linguistics to Anthropology
  • 9.1 Saussure and Structural Linguistics
  • Saussure and His ‘Course’
  • Four Key Distinctions
  • After Saussure
  • 9.2 Lévi-Strauss and Structural Anthropology
  • Structuralism, Pattern, and Ideas
  • Elementary Structures of Kinship
  • The Culinary Triangle
  • The Oedipus Myth
  • 9.3 Structuralism and National Traditions of Anthropology
  • 9.4 Concluding Summary
  • Further Reading
  • 10 Poststructuralists and Feminists
  • 10.1 Poststructuralism and Anthropology
  • Derrida, Althusser, and Lacan
  • Bourdieu’s Practice Theory
  • Foucault’s Theory of Knowledge and Power
  • 10.2 Feminism in Anthropology
  • From Gender Studies to Feminist Anthropology
  • Gender as a Symbolic Construction
  • Gender as a Complex Set of Social Relations
  • Embodiment
  • 10.3 Concluding Summary
  • Further Reading
  • 11 Mavericks
  • 11.1 Structure and Conflict: Bateson on National Character
  • 11.2 Structure and Action: Douglas on Grid and Group
  • 11.3 Concluding Summary
  • Further Reading
  • 12 Interpretive Approaches
  • 12.1 Evans-Pritchard’s Interpretive Approach
  • 12.2 Geertz’s Interpretivism
  • 12.3 Concluding Summary
  • Further Reading
  • 13 Postmodernism and Its Aftermath
  • 13.1 Reflexivity and Reflexivism
  • 13.2 Orientalism, Occidentalism, and Globalization
  • 13.3 Postmodernism and Postmodern Anthropology
  • The Return to Relativism
  • ‘Writing Culture’
  • 13.4 Problems with Postmodernism: Nationalism
  • 13.5 Globalization and Postcolonialism
  • 13.6 Mixed Approaches: Towards a Compromise?
  • 13.7 Concluding Summary
  • Further Reading
  • 14 Conclusions
  • 14.1 World History
  • 14.2 National Traditions and the Future
  • 14.3 Further Thoughts on Histories of Anthropology
  • 14.4 Concluding Summary
  • Postscript: Black Lives Matter
  • Appendix 1: Dates of Birth and Death
  • Appendix 2: Glossary
  • References
  • Index

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