Description
Efnisyfirlit
- Cover
- Title
- Table of Contents
- Translator’s Introduction
- Translator’s Note
- Foreword
- Contents
- Introduction
- 1st Part: The Sickness unto Death is Despair
- A. That Despair Is the Sickness unto Death
- A. Despair is a sickness in the spirit, in the self, and can thus be threefold: in despair not to be conscious of having a self; in despair not to will to be oneself; in despair to will to be oneself
- B. The possibility and actuality of despair
- C. Despair is: “the sickness unto death”
- B. The Universality of This Sickness (Despair)
- C. The Forms of This Sickness (Despair)
- A. Despair considered without reflecting upon whether or not it is conscious, so that only the elements of the synthesis are reflected upon
- a. Despair considered under the qualification finitude/infinitude
- α) Infinitude’s despair is to lack finitude
- β) Finitude’s despair is to lack infinitude
- b. Despair considered under the qualification possibility/necessity
- α) Possibility’s despair is to lack necessity
- β) Necessity’s despair is to lack possibility
- B. Despair considered under the qualification: consciousness
- a. The despair that is ignorant of being despair, or the despairing ignorance of having a self and an eternal self
- b. The despair that is conscious of being despair, that thus is conscious of having a self in which there is at any rate something eternal, and then either in despair does not will to be itself or in despair wills to be itself
- α) In despair not to will to be oneself: weakness’s despair
- 1) Despair over the earthly or over something earthly
- 2) Despair of the eternal or over oneself
- β) In despair to will to be oneself: defiance
- 2nd Part: Despair Is Sin
- A. Despair Is Sin
- Chapter 1. The Gradations in Consciousness of the Self (the Qualification: Before God)
- Appendix. That the definition of sin has within itself the possibility of offense; a general observation concerning offense
- Chapter 2. The Socratic Definition of Sin
- Chapter 3. That Sin is Not a Negation, but a Position
- Appendix to A. But then, does not sin in a certain sense become a great rarity? (the moral)
- B. The Continuation of Sin
- A. The sin of despairing over one’s sin
- B. The sin of despairing of the forgiveness of sins (offense)
- C. The sin of abandoning Christianity modo ponendo of declaring it to be untruth
- Also Translated by Bruce H. Kirmmse for Liveright
- Copyright
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